were any such, his ministrations in his parish were good. Had he not preached fervently and well,—preaching the true gospel? Had he not been very diligent among his people, striving with all his might to lessen the ignorance of the ignorant, and to gild with godliness the learning of the instructed? Had he not been patient, enduring, instant, and in all things amenable to the laws and regulations laid down by the Church for his guidance in his duties as a parish clergyman? Who could point out in what he had been astray, or where he had gone amiss? But for the work which he had done with so much zeal the Church which he served had paid him so miserable a pittance that, though life and soul had been kept together, the reason, or a fragment of the reason, had at moments escaped from his keeping in the scramble. Hence it was that this terrible calamity had fallen upon him! Who had been tried as he had been tried, and had gone through such fire with less loss of intellectual power than he had done? He was still a scholar, though no brother scholar ever came near him, and would make Greek iambics as he walked along the lanes. His memory was stored with poetry, though no book ever came to his hands, except those shorn and tattered volumes which lay upon his table. Old problems in trigonometry were the pleasing relaxations of his mind, and complications of figures were a delight to him. There was not one of those prosperous clergymen around him, and who scorned him, whom he could not have instructed in Hebrew. It was always a gratification to him to remember that his old friend the dean was weak in his Hebrew. He, with these acquirements, with these fitnesses, had been thrust down to the ground,—to the very granite,—and because in that harsh heartless thrusting his intellect had for moments wavered as to common things, cleaving still to all its grander, nobler possessions, he was now to be rent in pieces and scattered to the winds, as being altogether vile, worthless, and worse than worthless. It was thus that he thought of himself, pitying himself, as he sat upon the gate, while the rain fell ruthlessly on his shoulders.
He pitied himself with a commiseration that was sickly in spite of its truth. It was the fault of the man that he was imbued too strongly with self-consciousness. He could do a great thing or two. He could keep up his courage in positions which would wash all courage out of most men. He could tell the truth though truth should ruin him. He could sacrifice all that he had to duty. He could do justice though the heaven should fall. But he could not forget to pay a tribute to himself for the greatness of his own actions; nor, when accepting with an effort of meekness the small payment made by the world to him, in
