315
chapel is said to appear on fire previous to the death of any of his descendants. This superstition, noticed by Slezer in his Theatrum Scotiæ, and alluded to in the text, is probably of Norwegian derivation, and may have been imported by the Earls of Orkney into their Lothian domains. The tomb-fires of the north are mentioned in most of the Sagas.
The Barons of Roslin were buried in a vault beneath the chapel floor. The manner of their interment is thus described by Father Hay, in the MS. history already quoted.
"Sir William Sinclair, the father, was a leud man. He kept a miller's daughter, with whom it is alleged he went to Ireland; yet I think the cause of his retreat was rather occasioned by the Presbyterians, who vexed him sadly, because of his religion being Roman Catholic. His son, Sir William, died during the troubles, and was interred in the chapel of Roslin the very same day that the battle of Dunbar was fought, When my goodfather was buried, his (i.e. Sir William's) corpse seemed to be entire at the opening of the cave; but when they came to touch his body, it fell into dust. He was laying in his armour with a red velvet cap on his head, on a flat stone; nothing was spoiled except a small piece of the white furring, that went round the cap, and answered to the hinder part of the head. All his predecessors were buried after the same manner in their armour: late Rosline, my good-father, was the first that was buried in a coffin, against the sentiments of King James the Seventh, who was then in Scotland, and several other persons well versed in antiquity, to whom my mother
