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4. Many women who, of their own accord, being still under the influence of the earlier policy of Christendom, would not think of exercising the force of public opinion, or the privileges of a one-sided law against their husbands or other men, are influenced to do so in various ways. The incessant clamour of a hysterical press leads them to suppose that in any quarrel with a man, the man must be wrong, the woman never can be wrong. The shrieks of the "new woman" propaganda suggest to women that in making most infamous use of her weapons she is upholding the cause of her "sisters." Furthermore the new mammon-worship which has infected all modern English life has produced among the average middle class woman an unspoken theory—that the sole duty of man is to make money for his wife.
The revolutionary theory of equality, dating from 1789—is applied only on one side, and it is assumed as an axiom that a wife is kept and has a right to do precisely as she pleases. At the same time it is taken as quite self-evident that she is emancipated from any duty of obedience or even civility to him. Added to the conclusions of the feminist spirit of domination, the final position is that the man is to submit to all insolences and outrages without redress.
This conception of the relative positions of men and women is urged in a thousand different ways on any woman who has a quarrel with her husband, and must inevitably influence the average woman.
5. Many women, themselves ignorant of the modern law, are instigated by lawyers to bring suits, relying on their iniquitous legal privileges. Not merely are men's reputations, lives and fortunes thus endangered, but in this way the present state of the law has become a powerful solvent of the historic basis of the family relations of Christendom, by encouraging disputes between wives and husbands. Sir Walter Phillimore in a recent
