have been remedied had he withdrawn. But he did not withdraw. He called on her, not to explain his trials and the disadvantages under which he labored, but to tell her that he intended to remove from her all means for carrying on her work, “for,” said he, “you have proven yourself incapable as a leader, and I propose to carry on this work myself and alone.”
Thus Spofford did not go quietly and leave Mrs. Eddy to gather up the strands that were broken. He began to practise and to teach in opposition to her and to call upon her students with the object of deflecting them from her to himself as he had threatened he would do.
How did Mrs. Eddy meet these trials? It has been stated that she authorized and inspired at her house in Broad street meetings of devoted students who concentrated their thoughts upon individuals, — presumably Kennedy, Spofford, and Barry, — that a formula of mental suggestion was used against them.
Perhaps the charge that Mrs. Eddy so instructed her students to gather in a body and work mentally to do injury to others may be considered as an example illustrating her statement, “As of old, evil still charges the spiritual idea with error’s own nature and methods.” Christian Scientists who were in the movement in its first decade have stated that there is absolutely nothing hidden or occult in the teaching of Christian Science and that they have never known of a concerted effort of thought being made to bring about any result against an
