looked about her for a suitable and capable person to send out to the Macedonia of the West.
Among the names that suggested themselves to her was that of Mrs. Clara Choate, a student who had occasionally taken her place in the pulpit and who had performed excellent work as a practitioner and teacher. But when she broached the subject to Mrs. Choate she found her unwilling to go. Mrs. Choate had a large practise in Boston, her home ties seemed strong. She had living with her an aged parent and her child was in school. Mrs. Eddy recognized the weight of the objection and did not urge the request upon her, but it became something for discussion among the students that Clara Choate was at variance with her teacher. A situation not exactly harmonious appeared to be arising. To dispel this Mrs. Eddy called together the students resident in her house for a prayerful consideration of the duties of all and their obligations to her as faithful disciples. She foresaw that the work was growing with such giant strides that faithfulness to duty must be exacted and yielded if the call for missionaries was to be answered.
It was not possible for Mrs. Eddy to call a conference in this somewhat over-eager community of students without enormous significance attaching itself to the occasion. Realizing this, she requested the students of the house to regard the meeting for counsel as a private meeting, and directly the name Private Meeting was coined. The Private Meeting society, or the “P. M.,” as it was immediately dubbed, became talked about among the students outside the
