Enoch Corser, 33, 34; she subdues a lunatic, 35; her personal appearance, 36; grief over death of her brother Albert, 37; marriage with George Washington Glover, 38, 39; goes to live in Charleston, S. C., 39; her attitude toward slavery, 39, 40; goes to Wilmington, N. C., 41; her husband’s death, 41; kindness shown her by the Masons, 41, 42; she frees her slaves, 42; returns to her father’s home, 42; birth of a son, 42; her illness and recovery, 43; death of her mother, 45; contributes political articles to the Patriot, 46; teaches in the N. H. Conference Seminary, 46; unsuccessful experiment with an infants’ school, 46; separated from her son George, 47, 48; lives with her sister Abigail, 49; her political position, 52, 53; her association with Spiritualism, 55, 56; her illness, 56, 57; her marriage with Dr. Daniel Patterson, 57-59; her life in Franklin, N. H., 59, 60; moves to Groton, N. H., 60; her extreme invalidism, 62; reunited to her son George, 62; he is again taken from her, 63; beginning of her idea of Divine healing, 64; removes to Rumney, 68; her observation of the laws of hygiene, 69, 70; her suffering, 70, 71; seeking for the law of Divine healing, 72-81; she cures the blind child, 73, 74; she prepares to visit Quimby, 78; sent to Hill, 79, 80; visits Quimby, 81; the extent of his influence on her, 88; released from pain by him, 90; her faith in him, 91; imparts to him his idea of Divine healing, 91-93; endeavors to reduce this idea to a philosophic basis, 93-95; her statement concerning Quimby’s practise, 98; her idealization of Quimby, 106, 107; her efforts to liberate her husband, 108; life in Tilton, 108, 109; fears a return of her illness, 109, 110; returns to Portland, 110; her efforts to believe in “Quimbyism,” 111; defends Quimby, 112; visits Mrs. Crosby, 112; her efforts to free Mrs. Crosby’s mind from spiritualistic beliefs, 113-116; joins her husband in Lynn, 117; friendships formed, 120; social intercourse, 121, 122; her early writings, 123, 124; spiritual development, 124-127; her “fall,” 127; her miraculous recovery, 130, 131; revelation of the principle of Christian Science, 132; her last connection with Quimbyism, 134, 135; her reply to Julius Dresser’s pamphlet, 136; deserted by her husband, 137-139; refuses to give up her mission, 139; her loneliness, 141; her purpose henceforth, 141, 142; her association with the Phillipses, 144-146; her first demonstration of Mind-science, 146-148; other demonstrations, 148-151; her appearance and personality described, 152-154; instructs Hiram Crafts in Christian Science, 158; goes to Stoughton and boards with the Crafts, 160; her relations with them, 161-165; beginning of the preparation to state Christian Science, 166, 167; preparing a new terminology, 168, 169; her visit to her sister, 172, 173; heals her niece, 173; returns to Taunton, 173; goes to Amesbury, 175; her sojourn at the house of Mrs. Webster, 176-178; boards with Miss Bagley, 179-181; meets Whittier, 180; goes to live with Mrs. Wentworth, 182; instructs her in healing, 182, 183; returns to Miss Bagley, 188; com-
