physician, but in which the body, on being thoroughly examined by an autopsy, was shown to possess no signs of material poison. There was such a case in New York. Every one at first declared poison to have been the cause of death, as the symptoms were all there; but an autopsy contradicted the belief, and it was shown that the victim had had no opportunity for procuring poison. I afterwards learned that she had been very active in advocating the merits of our college. Oh, isn't it terrible, that this fiend of malpractice is in the land! The only remedy that is effectual in meeting this terrible power possessed by the evil-minded is to counteract it by the same method that I use in counteracting poison. They require the same remedy. Circumstances debarred me from taking hold of my husband's case. He declared himself perfectly capable of carrying himself through, and I was so entirely absorbed in business that I permitted him to try, and when I awakened to the danger it was too late. I have cured worse cases before, but took hold of them in time. I don't think that Dr. Carpenter[1] had anything to do with my husband's death, but I do believe it was the rejected students[2]—students who were turned away from our college because of their unworthiness and immorality. To-day I sent for one of the students whom my husband had helped liberally, and given money, not knowing how unworthy he was. I wished him to come, that I might prove to him how, by metaphysics, I could show the cause of my husband's death. He was as pale as a ghost when he came to the door, and refused to enter, or to believe that I knew what caused his death. Within half an hour after he left, I felt the same attack that my husband felt—the same that caused his death. I instantly gave myself the same treatment that I would use in a case of arsenical poisoning, and so I recovered, just the same as I could have caused my husband to recover had I taken the case in time. After a certain amount of mesmeric poison has been administered it cannot be averted. No power of mind can resist it. It must be met with resistive action of the mind at the start, which will counteract it. We all know that disease of any kind cannot reach the body except through the mind, and that if the mind is cured the disease is soon relieved. Only a few days ago I disposed of a tumour in twenty-four hours that the doctors had said must be removed by the knife. I changed the course of the mind to counteract the effect of the disease. This proves the myth of matter. Mesmerism will make an apple burn the hand so that the child will cry. My husband never spoke of death as something we were to meet, but only as a phase of mortal belief. . . . I do believe in God's supremacy over error, and this gives me peace. I do believe, and have
