which must needs be mingled with violence and madness, would be so short as scarcely to count. But I must say matters like this and people's apathy about them shake one's faith in gradual progress.
"As to the Anti-Scrape, I have little comfort there I must say: we have begun too late and our foes are too many; videlicet, almost all people, educated and uneducated. No, as to the buildings themselves, 'tis a lost cause; in fact, the destruction is not far from being complete already. What people really say to themselves is this: I don't like the thing being done, but I can bear it maybe—or certainly, when I come to think of it—and to stir in it is such obvious suffering; so I won't stir. Certainly to take that trouble in any degree it is needful that a man should be touched with a real love of the earth, a worship of it, no less; and I think that as things go, that is seldom felt except by very simple people, and by them, as would be likely, dimly enough. You know the most refined and cultured people, both those of the old religions and these of the new vague ones, have a sort of Manichean hatred of the world (I use the word in its proper sense, the home of man). Such people must be both the enemies of beauty and the slaves of necessity, and true it is that they lead the world at present, and I believe will do till all that is old is gone, and history has become a book from which the pictures have been torn. Now if you ask me why I kick against the pricks in this matter, all I can say is, first because I cannot help it, and secondly because I am encouraged by a sort of faith that something will come of it, some kind of culture of which we know nothing at present."
A month later he writes again:
"How people talk as if there were no wrongs of society against all the poor devils it has driven de-
