three volumes of his poems, even in the Letters, one acrimonious line savoring of personality.
Ibn-Khillikan, The Plutarch of Arabia, who is cautious and guarded in his statements, speaking of Abu'l-Ala, truly says:
"His asceticism, his deep sense of right and wrong, his powerful intellect, his prodigious memory, and his wide range of learning, are alike acknowledged by both friend and foe."
His pessimism was natural, in part hereditary. The man was nothing if not genuine and sincere. Ruthlessly he said what he thought and felt. He had no secrets to hide from the world, no thoughts which he dared not express. His soul was as open as Nature; his mind was the polished mirror of his age.o It may be that had he not been blind-stricken and had not small-pox disfigured his features, he might have found a palliative in human society. His pessimism might not have been cured, but it might have been rendered at least enticing. Good-fellowship might have robbed it of its sting. Nor is his strong aversion to marriage, in view of these facts, surprising.
He lived to know that "his fame spread from the sequestered village of Ma'arrah to the utmost confines of the Arabic speaking world." In the
spring of 1055 A.D. he died, and was buried in a
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