gelists and transmitted to us, are passed over, as unworthy notice and regard. Yet these suppressions confer the negative merit of consistency on the Koran, because if viewed in connection with the more open asseverations, they form parts of a fixed design to degrade the Messiah and exalt Mohammed in his stead, and it shewed discretion to avoid alluding to these extraordinary incidents, rather than by agitating the subject to risk inquiry and unfavourable conclusions. For it may be remarked, that the separate parts of Christ's life, excite high expectation, each event rising in interest and importance over the other, and forming collectively a series of wonders, till the scene terminates in his exaltation to heaven; and therefore suppression was prudential, because the facts could not well be mixed up with the matter of the Koran, and irresistibly prove that Jesus was the Messiah to whom alone men were to look
