esied that he would have a son by a woman of unknown race, but before he sent for her, a bird flew through the roof-light, and doffing Its plumage, became a man, to whom Mess Buachalla yielded herself. Before leaving her he told how she would have a son, Conaire, by him, who must never hunt birds; and Conaire was regarded as Eterscel's child when born. At Eterscel's death the new king was to be selected by divination at the "bull-feast." A bull was killed, probably as a sacrifice, and after the diviner had eaten Its flesh, he dreamed of the future king—In this case a naked man with a sling coming to Tara. Meanwhile Conaire hunted a flock of wonderful birds, which suddenly became armed men, one of them telling him that he was Nemglan, King of the birds, his father, and that he was breaking his geasa (tabus) in hunting his kinsmen. Conaire replied that he knew nothing of this geis, whereupon Nemglan bade him go naked toward Tara, where watchers would meet him. In this incident there is doubtless some dim memory of clan totem-myths.
A different account of his becoming king makes Mess Buachalla tell him for the first time who his father Is, viz. Eterscel, her own father, when he had just died. His successor must fulfil certain apparently impossible conditions, but Conaire met the terms and became king. Mysterious hosts brought to him by his mother stayed with him for a time and then departed, none knew whither; they were síde from Bri Léith, Midir's síd.16 This appears to mean that Conaire was divinely assisted to become king, so that the approaching disaster might be all the greater.
To return to the other account, Nemglan told Conaire the geasa which he must observe. He became king, and none ever had a more prosperous reign; plenty abounded, and murder and rapine were banished. At last, however, the vengeance of the god began to work. Through a fate which he could not resist Conaire one day settled a quarrel between two of his serfs, thus breaking one of the geasa, and on his return he saw
