shore; but they said, "We do not know him, though the voyage of Bran is in our ancient stories." Nechtan now leaped ashore, but when his foot touched land, he became a heap of ashes. Bran then told his wanderings and bade farewell to the crowd, returning presumably to the divine land. "From that hour his wanderings are not known."1
Manannan's land overseas is the subject of a conventionalized tale in the Colloquy of the Ancients (Acallamh na Senorach), which contains primitive material. One of Fionn's men, Ciabhan, embarked with two youths, Lodan and Eolus, sons of the Kings of India and of Greece; and during a storm Manannan appeared riding over the waves. "For the space of nine waves he would be submerged in the sea, but would rise on the crest of the tenth, and that without his breast or chest wetted." He rescued them on condition of fealty to himself, and drawing them on his horse, brought them to the Land of Promise. Having passed the loch of dwarfs, they came to Manannan's stone fort, where food, wine, and music delighted them; and where they saw Manannan's folk perform many tricks, which they themselves were able to imitate. In the Land of Promise were three beautiful sisters, Clidna, Aeife, and Edaein, who eloped with the visitors in two boats, Clidna going along with Ciabhan. When he reached Erin, he went ashore to hunt, and now a great wave, known ever after as Clidna's wave, rolled in and drowned her, overwhelming at the same time Manannan's men, Ildathach and his sons, both in love with Clidna and following in pursuit of her. A different account of Clidna has already been cited.2
In the story of Bran, the queen-goddess fell in love with him and visited him (as in the legend of Connla) to induce him to come to her. While there are hints of other inhabitants, women or goddesses alone exist on this island—an additional parallel to the story of Connla, though there the island has a king; to the incident in Maelduin; and to the name "Land of Ever-Living Women" in the Dindsenchas of Tuag Inbir.
