Another instance occurs in a Fionn story. Fionn and his men were hunting when there met them a huge and beautiful woman, whose finger-rings were as thick as three ox-goads. She was Bebhionn from Maidens' Land in the west, where all the inhabitants were women save their father (its king) and his three sons; and for the third time she had escaped from her husband, son of the King of the adjacent Isle of Men, and had come to seek Fionn's protection. As she sat by him and Goll, however, her huge husband came, and slaying her, eluded the heroes' pursuit, vanishing overseas in a boat with two rowers.3
The tradition of the Isle of Women still exists in Celtic folklore. Such an island was on|y a part of the divine land and may have originated in myth from actual custom—women living upon or going at certain periods to small islands to perform rites generally tabu to men, a custom to which reference is made by Strabo and Pomponius Mela.4
That the gods could create an Elysium on earth has been found in the story of Lug and Dechtire, and another instance occurs in the tale of Cormac mac Art, King of Ireland in the third century, of whom an annalist records that he disappeared for seven months in 248 a. d., a reference to the events of this story. To Cormac appeared a young man with a branch from which hung nine apples of gold; and when this was shaken, it produced strange music, hearing which every one forgot his troubles and fell asleep. He came from a land where there was nought save truth, and where was no age, nor decay, nor gloom, nor sadness, nor envy, nor jealousy, nor weeping; and Cormac said that to possess the branch he would give whatever was asked, whereupon the stranger answered, "give me then thy wife, thy son and daughter." Cormac agreed and now told his bargain to his wife, who, like her children, was sorrowful that he should have preferred the branch to them. The stranger carried off successively, daughter, son, and wife, and all Ireland grieved, for they were much loved; but Cormac
