Both these tales contain many primitive traits and mythical incidents which throw considerable light on earlier Celtic folk-belief.
Previous to Bricriu's feast must be placed a story in which Cúroi discomfited Cúchulainn. He joined the hero and others in attacking the stronghold of the god Midir in the Isle of Falga ( = the Land of Promise) and led them into it when their efforts failed through the magic of its defenders, his condition being that he must have whatever jewel he chose. The invaders carried off Midir's three cows, his cauldron, and his daughter Blathnat. To Cúchulainn's chagrin, however, Cúroi chose her and took her away by magic; and though the hero pursued him, he was bound hand and foot by Cúroi and shaved with his sword.27 Another version of this exploit, or perhaps of an analogous feat, tells how Cúchulainn journeyed to Scath and by aid of the King's daughter stole a cauldron, three cows, and much gold; but his coracle was wrecked, and he had to swim home with his men clinging to him.28
When Cúchulainn went to obtain Cúroi's judgement, he may have come to an arrangement with Bláthnat, for Keating says that, finding him alone, she told him that she loved him,29 while a story in the Dindsenchas describes her as his paramour and declares that she bade him come and take his revenge. She brought it about that Cúroi was alone in his castle and as a signal she caused milk to flow down-stream to Cúchulainn, whereupon he entered and slew Curoi, whose sword Bláthnat had taken.30 In another version, however, the incident of the separable soul occurs. Curoi's soul was in an apple, and this in a salmon, which appeared every seven years in a certain well, while the apple could be split only by Cúroi's sword. This knowledge was obtained by Cúroi's wife, as in parallel stories, and the sword given by her to Cuchulainn, who thus compassed her husband's death.31 The folk-tale formula is thus complete, though doubtless Curoi is a genuine Celtic personality, whose fame was known to Welsh bards.32 Prob-
