Oscar, too, pleaded for him. Fionn went to a well and brought water in his hands, but let it slowly trickle away. Again Diarmaid besought him, and again and yet again Fionn brought water, but each time let it drop away, as inexorable with the hero as Lug was with Bran. So Diarmaid died, lamented by all. Oengus, too, mourned him, singing sadly of his death; and since he could not restore him to life, he took the body to his síd, where he breathed a soul into it so that Diarmaid might speak to him for a little while each day.61 Fionn, who knew that Grainne intended her sons to avenge Diarmaid, was afterward afraid and went secretly to her, only to be greeted with evil words. As a result of his gentle, loving discourse, however, "he brought her to his own will, and he had the desire of his heart and soul of her." She became his wife and made peace between him and her sons, who were received into the Féinn.62
So ends this tragic tale, the cynical conclusion of which resembles a scene in Richard III. A ballad of the Pursuit, however, relates that Diarmaid's daughter Eachtach summoned her brothers and made war with Fionn, wounding him severely, so that for four years he got no healing.63 In a Scots Gaelic folk-tale Grainne, while with Diarmaid, plotted with an old man to kill him, but was forgiven. Diarmaid was discovered by Fionn through wood-shavings floating down-stream from cups which he had made, and Fionn then raised the hunting-cry which the hero must answer, his death by the boar following.64 In the Dindsenchas this "shavings" incident is told of Oisin, who was captured by Fionn's enemies and hidden in a cave, his presence there being revealed in the same way to Fionn, who rescued him.65 Ballad versions do not admit that Diarmaid ever treated Grainne as his wife, in spite of her reproaches or the spells put upon him; and it was only after his death that Fionn discovered his innocence and constancy, notwithstanding appearances.66 In tradition the pursuit lasted many years, and sepulchral monuments
