nected with the family, so that the same cow, for example, that was the favourite of this ancestor is the favourite of the Domovoy as well.
The household spirit has the further power of appearing in the shape of animals, such as cats, dogs, bears, etc., the colour of such an animal's coat being identical with that of the hair of the master of the house. While as a rule the Domovoy is invisible, there are many means of getting a glimpse of him; but there is a general reluctance to use such devices since he is very ready to punish inquisitive individuals who disturb him.
Normally the Domovoy lives in the room behind the oven, or under it, or near the threshold of the house, or in the closet, or in the courtyard, or in the stable, or in the bath-room, or elsewhere. When in the bath-room, he creeps under the benches, where he lies hissing, rumbling, and giggling; and if a bath is being prepared, a pail of water is made ready for him to wash in.
Every house has its own Domovoy, and only one, who is, as a rule, single, though sometimes he is believed to have a wife and children. These penates often fight with one another, each of them defending the welfare of its particular home; and the victors settle in the house of the vanquished, where they immediately begin to trouble the inmates, making all sorts of noises, injuring the cattle, turning the master out of his bed, choking people while asleep, etc. The people in the house thus invaded seek to expel the intruder, beating the hedges and the walls of the house with rods and crying, "Go home, we don't want other people's penates here!" In the evening, on the other hand, the members of the household don their finest array and walk out in the courtyard, seeking to lure the Domovoy to their home by saying, "Děduška Domovoy, come and live with us and tend our flocks."
The Domovoy not only cares for the herds, but also protects the whole home and its inmates against misfortune, and promotes their well-being; he sees that everything is in proper
