No house can live without the help of its genius, and this accounts for various customs connected with the building of a new residence and with removing to another home, etc. There is a belief that happiness and well-being cannot establish themselves in a newly built home until after the death of the head of the family, who then becomes its guardian; and when a house has been erected, the master of it, and even those who first enter it, are threatened with premature death. Similar customs connected with the erection of new buildings are practised by all Slavs.
Rites of a peculiar character are observed in case of removal into a newly built house. Before entering, the members of the family throw a cat, a cock, a hen, etc., inside, or on the threshold of the new home they cut off the head of a hen and bury it below the first corner of the room; while the first slice of bread cut during the first dinner is buried in the right-hand corner of the loft with the words, "Our supporter, come into the new house to eat bread and to obey your new master."
If the family moves into a new home, they never forget to take their Domovoy with them, and for this purpose they proceed in the following way. An old woman heats a stove in the old house and scrapes the cinders out upon the fender, putting these at noon into a clean pan and covering it with a napkin. Opening the window and turning toward the corner of the room where the oven stands, she invites the Domovoy to come into the new house, after which she takes the pan with the coal into the new home where, at the open gate, he is awaited by the master and the mistress with bread and salt in their hands. Bowing low, they again invite him into the new dwelling, and the old woman, with the master of the house, first enters the room, carrying bread and salt in their hands. The old woman puts the pan by the fireside, and removing the cloth, shakes it toward all the corners to frighten away the Domovoy and then empties the coals into the oven, after which
