a woman lying in childbed, the Destinies put the infant upon the table and decide his or her fate. Usually three Destinies appear, the third and oldest being the most powerful; but mention is also made of one, four, five, seven, or nine, with a queen at their head. Their decisions often thwart one another, but what the last says is decisive and will be fulfilled. The chief matters which they determine are how long the child will live, whether it will be rich or poor, and what will be the manner of its death. According to a wide-spread belief, the first spins, the second measures, and the third cuts off the thread whose length signifies the duration of life of the new-born mortal.
It is generally held that the Destinies may be induced to give a favourable verdict by means of presents and sacrifices; and on the night after the birth the Croatians and Slovenians are in the habit of placing wax candles, wine, bread, and salt upon the table of the room where the woman lies; should this be omitted, an evil fate would be in store for the child. The Slovenians of Istria bring bread to the caves where the Rodjenices live and put it under stones near the entrance; while in Bulgaria a supper is prepared for the Oresnicis, and the relations are invited to partake of it. In Bohemia a table covered with a white cloth was made ready for them, chairs were placed around it, and on it were laid bread, salt, and butter, with the occasional addition of cheese and beer; and at the christening feast, in similar fashion, remnants of the meal were left on the table in order to propitiate the spirits of destiny.
Russian tradition personifies the fate bestowed upon a man at his birth as a supernatural being called Dolya, who is described as a poorly dressed woman capable of transforming herself into various shapes. She usually lives behind the oven and is either good or evil. The good Dolya protects her favourite by day and by night and serves him faithfully from his birth to his death. She takes care of his children, waters his fields and meadows with dew, works for him, drives fish into his
