claps his hands, cracks his whip, neighs like a horse, lows like a cow, barks like a dog, and mews like a cat. The echo is his work; and since a strong wind constantly blows around him, no man has ever seen his footsteps either in sand or in snow.
He is of a mocking and teasing disposition, and is fond of misleading those who have lost their way, removing boundary-stones and signposts, or taking the shape of a wanderer's friend to confuse him and lure him into thickets and morasses. He also entices girls and children into his copses, where he keeps them until, long afterward, they escape with their honour lost; and he likewise substitutes his own offspring for human children, such a changeling being ugly, stupid, and voracious, but strong as a horse. If a man suddenly falls ill while in the forest, he believes that this affliction has been sent upon him by the Lěšiy; to recover his health he wraps a slice of salted bread in linen and lays it in the woods as a present for the silvan spirit.
Shepherds and huntsmen gain the Lěsšiy's favour by presents. The former make him an offering In the shape of a cow and thus secure his protection for their flocks; while the latter place a piece of salted bread on the stump of a tree and leave for him the first game which they take. Moreover, the recitation of certain formulae secures his services, and there are many ways to obviate the danger of being led astray by him, as by turning one's garments inside out, putting the right shoe on the left foot, bending down to look between one's legs, etc.
Nymphs and dryads likewise show themselves in the woods, and are pictured as beautiful girls, wearing a white or green gown, and with golden or green hair. In the evening, when stillness reigns in nature, they divert themselves by dancing and singing; and they also dance at noon, when it is dangerous to approach their circles, since they dance or tickle to death those who allow themselves to be attracted by their
