spun hemp, but also gave them crops that never diminished. Many stories are told about their marriages with country lads. They were model wives and housekeepers, but they vanished if any one called them "Wild Women," and uncleared firesides or unscrubbed kneading-troughs were also apt to drive them away.
They were dangerous to any person whom they might meet alone in the forest, turning him round and round until he lost his way. They lay in wait especially for women who had just become mothers and substituted their own offspring for the human children, these changelings, called Divous ("Wild Brats") or Premieň ("Changelings"), being ugly, squalling, and unshapely. The "Wild Women" did much harm to avaricious and greedy persons, dragging their corn along the fields, bewitching their cows, and afflicting their children with whooping-cough, or even killing them. It was during Midsummer Night that they were most powerful.
The Lusatian Serbs believe that the Džiwje Žony ("Wild Women") are white beings who reveal themselves at noon or at evening. They like to spin hemp; and if a girl spins or combs it for them, they reward her by leaves that become gold.
In Polish superstition the Dziwožony are superhuman females with cold and callous hearts and filled with passionate sensuality. They are tall in stature, their faces are thin, and their hair is long and dishevelled. They fling their breasts over their shoulders, since otherwise they would be hindered in running; and their garments are always disarranged. Groups of them go about woods and fields, and if they chance upon human beings, they tickle the adults to death, but take the young folk with them to be their lovers and playmates. For this reason young people never go to the woods alone, but only in groups. In the belief of the Slovenians the Divje Devojke, or Dekle, dwell in the forests; at harvest-time they come down to the fields to reap the corn, and the "Wild Men" bind it
