ARMENIAN MYTHOLOGY
CHAPTER I
THE RELIGIOUS DEVELOPMENT
THE URARTIANS believed in a supreme being, the god of heaven, whose name was Khaldi. If not the whole, at least a large part of the population called itself Khaldian, a name which survived the final downfall of the Urartian state in a province situated northwest of Armenia where evidently the old inhabitants were driven by the Armenian conquerors. In their ancient non-Aryan pantheon, alongside of Khaldi stood Theispas, a weather-god or thunderer of a very wide repute in Western Asia, and Artinis, the sun-god. These three male deities came to form a triad, under Babylonian influence. From the fact that in one Babylonian triad composcd of Sin (the moon), Shamas (the sun) and Ramman (a weather-god), Sin is the lord of the heavens, scholars have concluded that Khaldi may have been also (or become) a moon-god. Whether this be the case or not, the Urartian pantheon contains a secondary moon-god called Shelartish. Besides these no less than forty-six secondary, mostly local, deities are named in an official (sacrificial?) list. The original Khaldian pantheon knew no female deity. Thus it stands in glaring contrast with Asianic (Anatolian) religions in which the mother goddess occupies a supreme position. But in the course of time, Ishtar of Babylon, with her singularly pervasive and migratory character, found her way into Urartu, under the name of Sharis.[1]
One may safely assume that at least in the later stage of its political existence, long before the arrival of the Armenians
