were undoubtedly in Nicaragua, and probably in Salvador, nations of nearly pure Aztec blood and language. The former are known among different authors as Nicaraguans, Niquirans, or Cholutecs, and they occupied the coast between lake Nicaragua and the ocean, with the lake islands. Their institutions, political and religious, were nearly the same as those of the Aztecs of Anáhuac, and they have left abundant relics in the form of idols and sepulchral deposits, but no architectural remains. These relics are moreover hardly less abundant in the territory of the adjoining tribes, nor do they differ essentially in their nature; hence we must conclude that some other Nicaraguan peoples, either by Aztec or other influence, were considerably advanced in civilization. The Nahua tribes of Salvador, the ancient Cuscatlan, were known as Pipiles, and their culture appears not to have been of a high order. Both of these nations probably owe their existence to a colony sent southward from Anáhuac; but whether in Aztec or pre-Aztec times, the native traditions, like their interpretation by writers on the subject, are inextricably confused and at variance. For further details on the location of Central American nations I refer to the statement of tribal boundaries at the end of Chapter VII., Volume I., of this work.
I here close this general view of the subject, and if it is in some respects unsatisfactory, I cannot believe that a different method of treatment would have rendered it less so. To have gone more into detail would have tended to confuse rather than elucidate the matter in the reader's mind, unless with the support of extensive quotations from ever-conflicting authorities, which would have swollen this general view from a chapter to a volume. As far as antiquity is concerned, the most intricate element of the subject, I shall attempt to present—if I cannot reconcile—all the important variations of opinion in another division of this work.
