aching
the summit is to pay reverence to the image of the god of battles by touching the earth with his hand and then carrying it to his mouth. The high-priest now anoints the king throughout his entire body with a certain black ointment, and sprinkles him with water which has been blessed at the grand feast of Huitzilopochtli, using for this purpose branches of cedar and willow and leaves of maize;<a name="FNanchor_16" id="FNanchor_16" href="#Footnote_16" class="fnanchor">[16]</a> at the same time he addresses a few words of counsel to him. The newly anointed monarch is next clothed with a mantle, on which are represented skulls and bones, to remind him, we are told, that even kings are mortal; his head is covered with two cloths, or veils, one blue and the other black, and decorated in a similar manner; about his neck is tied a small gourd, containing a certain powder, which is esteemed a strong preservative against disease, sorcery, and treason. A censer containing live coals is put into his right hand, and into his left a bag of copal, and thus accoutred and provided he proceeds to incense the god Huitzilopochtli.<a name="FNanchor_17" id="FNanchor_17" href="#Footnote_17" class="fnanchor">[17]</a> This act of worship he performs
