flaming plumage, called the ara,[120] was worshiped in some districts. In this bird a god was incarnate, who was said to have descended from the sky like a meteor. There were among the Zapotecs hermits or fakirs, who passed their entire lives in religious Ecstasy and meditation, shut up in dark caves, or rude huts, with no other companion but an ara, which they fed respectfully upon a species of altar; in honor of the bird they lacerated their flesh and drew blood from their bodies; upon their knees they kissed it morning and evening, and offered it with their prayers sacrifices of flowers and copal.
Priests of a lower order were styled Wiyana and Wizaechi, and the monks Copapitas. The influence which they were supposed to have with the gods, and the care which they took to keep their number constantly recruited with scions of the most illustrious families, gained them great authority among the people. No noble was so great but he would be honored by having a son in the temple. They added, also, to the credit of their profession by the strict propriety of their manners, and the excessive rigor with which they guarded their chastity. Parents who wished to consecrate one of their children to the service of the gods, led him, while still an infant, to the chief priest of the district, who after carefully catechizing the little one, delivered him over to the charge of the master of the novices. Besides the care of the sanctuary, which fell to their lot, these children were taught singing, the history of their country, and such sciences as were within their comprehension.
These religious bodies were looked upon with much respect. Their members were taught to bear themselves properly at home and in the street, and to preserve a modest and humble demeanor. The least infraction of the rules was severely punished; a glance or a sign which might be construed into a carnal desire,
