Page:The Native Races of the Pacific States, volume 2.djvu/47

originating in hateful passions and ending in dire misery; yet without war, without this evil, man would forever remain primitive. But something more is necessary. War brings men together for a purpose, but it is insufficient to hold them together; for when the cause which compacted them no longer exists, they speedily scatter, each going his own way. Then comes in superstition to the aid of progress. A successful leader is first feared as a man, then reverenced as a supernatural being, and finally himself, or his descendant, in the flesh or in tradition, is worshiped as a god. Then an unearthly fear comes upon mankind, and the ruler, perceiving his power, begins to tyrannize over his fellows. Both superstition and tyranny are evils; yet, without war superstition and tyranny, dire evils, civilization, which many deem the highest good, never by any possibility, as human nature is, could be. But more of the conditions of progress hereafter; what I wish to establish here is, that evil is no less a stimulant of development than good, and that in this principle of progress are manifest the same antagonism of forces apparent throughout physical nature; the same oppugnant energies, attractive and repulsive, positive and negative, everywhere existing. It is impossible for two or more individuals to be brought into contact with each other, whether through causes or for purposes good or evil, without ultimate improvement to both. I say whether through causes or for purposes good or evil, for, to the all-pervading principle of evil, civilization is as much indebted as to the all-pervading principle of good. Indeed, the beneficial influences of this unwelcome element have never been generally recognized. Whatever be this principle of evil, whatever man would be without it, the fact is clearly evident that to it civilization, whatever that may be, owes its existence. "The whole tendency of political economy and philosophical history," says Lecky, "which reveal the physiology of society, is to show that the happiness and welfare