prowess and cunning. But the military principle alone would never lay the foundation of a strong government, for with every cessation from hostilities there would be a corresponding relaxation of government
Another necessity for government here arises, but which likewise is not the cause of government, for government springs from force and not from utility. These men do not want government, they do not want culture; how then is an arm to be found sufficiently strong to bridle their wild passions? In reason they are children, in passion men; to restrain the strong passions of strong non-reasoning men requires a power; whence is this power to come? It is in the earlier stage of government that despotism assumes its most intense forms. The more passionate, and lawless, and cruel the people, the more completely do they submit to a passionate, lawless, and cruel prince; the more ungovernable their nature, the more slavish are they in their submission to government; the stronger the element to be governed, the stronger must be the government.
The primitive man, whoever or whatever that may be, lives in harmony with nature; that is, he lives as other animals live, drawing his supplies immediately from the general storehouse of nature. His food he plucks from a sheltering tree, or draws from a sparkling stream, or captures from a prolific forest. The remnants of his capture, unfit for food, supply his other wants; with the skin he clothes himself, and with the bones makes implements and points his weapons. In this there are no antagonisms, no opposing principles of good and evil; animals are killed not with a view of extermination, but through necessity, as animals kill animals in order to supply actual wants. But no sooner does the leaven of progress begin to work than war is declared between man and nature. To make room for denser populations and increasing comforts, forests must be hewn down, their primeval inhabitants extirpated or domesticated, and the soil
