ships concordant and antagonistic laws are ever evolving themselves. Like all other progressional phenomena, they wait not upon man; they are self-creative, and force themselves upon the mind age after age, slowly but surely, as the intellect is able to receive them; laws without law, laws unto themselves, gradually appearing as from behind the mists of eternity. At first, man and his universe appear to be regulated by arbitrary volitions, by a multitude of individual minds; each governs absolutely his own actions; every phenomenon of nature is but the expression of some single will. As these phenomena, one after another, become stripped of their mystery, there stands revealed not a god, but a law; seasons come and go, and never fail; sunshine follows rain, not because a pacified deity smiles, but because the rain-clouds have fallen and the sun cannot help shining. Proximate events first are thus made godless, then the whole host of deities is driven farther and farther back. Finally the actions of man himself are found to be subject to laws. Left to his own will, he wills to do like things under like conditions.
As to the nature of these laws, the subtle workings of which we see manifest in every phase of society, I cannot even so much as speak. An infinite ocean of phenomena awaits the inquirer—an ocean bottomless, over whose surface spreads an eternity of progress, and beneath whose glittering waves the keenest intellect can scarcely hope to penetrate far. The universe of man and matter must be anatomized; the functions of innumerable and complex organs studied; the exercise and influence of every part on every other part ascertained, and events apparently the most capricious traced to natural causes;—then, when we know all, when we know as God knoweth, shall we understand what it is, this Soul of Progress.
