A LAW PRESCRIBING THE TREATMENT OF ABORIGINES. 147 this treatment. But in a British colony all this is reversed. Just as the colonists are, as far as possible, allowed to manage their own affairs, so the Aborigines are left to themselves to do as they like so long as they do not interfere with the colonists. Instead of a ruler being appointed for them, and the strong arm of authority thrown round them, a protector is appointed whose duty it is to see that the European residents do not injure them. If an effort is made by the government to benefit them by trying to induce them to adopt a civilised life, it is left entirely at their option whether they permit themselves to come under the provision made for their benefit or not. It is probable that this system of leaving the Aborigines to themselves is the cause of all the mischief to them. When the Aborigines are brought into contact with European civilisation in the shape of a British colony, they are exposed to influences of which they have no experience, and the evil results of which they cannot guard against. The very food and drink of the white people is strange to them, and they are likely to injure themselves by the use of it. So much has this been felt to be the case that some colonial governments have forbidden the giving of intoxicating drinks to the natives. Now, this inexperience of the natives leads to all sorts of injurious and fatal consequences. In their native state these people are able enough and careful enough to make laws and regulations for their own benefit. They readily take advantage of the lessons of experience in devising their own customs. In proof of this their marriage laws may be adduced. Now it is evident that in common justice we are bound to see that the Aborigines do not suffer from our occupation of the soil. We are under moral obligation to see that they are no worse off than they were before through our taking possession of the country. This will be granted by every one. Then it is certainly our duty to make such laws and regulations as will prevent them from suffering through their inexperience of the new state of things which is set up around them. It will be only a proof of our kindness if, in the capacity of our brothers’ keeper,
