but a moment longer. To stay and suffer the tortures of the damned when he might go to heaven and get his reward in the land where there is no pain!
"I wonder," mused the Martian, "did the grim spectre of death finally instill a grain of scepticism into his mind?" Later, in the quiet of his chambers, he reviews the day's impressions—cruelty, hate, fear, jealousy, racial antagonism, poverty, luxury, disease, pain, superstition, church, religion, and intolerance.
"If we suppose that the universe is the creation of an Omnipotent and Benevolent God, it becomes necessary to ask how pain and evil arise. Pain and evil are either real or unreal. If they are real then God, who, being omnipotent, was bound by no limitations and constrained by no necessities, willfully created them. But the being who willfully creates pain and evil cannot be benevolent. If they are unreal, then the error which we make when we think. them real is a real error. There is no doubt that we believe we suffer. If the belief is erroneous, then it follows that God willfully called falsehood into existence and deliberately involved us in unnecessary error. It follows once again that God cannot be benevolent.
"If we regard pain and evil as due to the wickedness of man and not as the creation of God, we are constrained to remember that man himself is one of God's creations (God being conceived as all creative), and received his wickedness, or his capacity for it, from whom? If we say that man had no wickedness to begin with but willfully generated wickedness for himself, we have to face the double difficulty of accounting for: (a) How man, who is an emanation from God, can will with a will of his own which is not also a piece of God's will; and (b) how a benevolent God could, assuming pain
