with beggarly wages, so long as men are deterred from early marriage by inability to support a family, and so long as many married men remain polygamous in their tastes, just so long will prostitution exist. But we have seen that the clergy is never anxious to interfere with the "rights of the few to tyrannize the many," and since prostitution is an economic problem, religion never has, and never will be, of any help in this case. (Aside from the fact that there are many instances of a few centuries ago where the Church in a period of temporary financial distress has owned well paying brothels.)
When we think of morality we are apt to concentrate more on sexual morality than on the more obtuse moral duties. Religion has from time immemorial been held up to our minds as a great force in the production of this morality. That is another myth. In our own country it is a trite phrase that a man has a "Puritan code of ethics," or as "straight laced as a Puritan."
When the Puritan Fathers landed in this country, they began an existence that has revealed to the world for all time the value of a "burning religious zeal." In a sense they showed this zeal in regard to the Witchcraft Delusion.
Coming as they did, to avoid religious persecution in their own native country, they should have established a colony which for meekness and beneficence would have shown the value of a true religious, fervor. Instead, the persecuted immediately became the persecutors—again proving. the worth of a mind that is imbued with a dominating religious zeal.
Secondly, the principal vocation and recreation of these Fathers was their religion. It is only reasonable to suppose that in such a truly religious atmosphere morality should have reached its zenith of perfection. What actually happened is well illustrated in a very
