Page:The Necessity of Atheism (Brooks).djvu/217

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CHRISTIANITY AND SLAVERY
215

On referring to that legend which has been the source of most of our suffering and inhumanity, the Bible, a direct sanction for slavery is given in the Old Testament. Leviticus XXV gives explicit instructions as to where and from whom slaves should be bought, and sanctions the repulsive feature of separation of the slave from his family. Leviticus XXVII gives the "price" of human beings.

The Koran, which the Christians look upon as a ridiculous smattering of utterances of a spurious prophet, sets a superior example to the Christian "Divine Revelations."

"God hath ordained that your brothers should be your slaves, therefore, let him whom God hath ordained to be the slave of his brother, his brother must give him of the clothes wherewith he clotheth himself, and not order him to do anything beyond his power … A man who illtreats his slave will not enter paradise…. Whoever is the cause of separation between mother and child by selling and giving, God will separate him from his friends on the day of resurrection."

The New Testament follows the Old Testament, and there is nowhere to be found in its contents anything to suggest the elimination of this practice. Jesus did not condemn this practice, but accepted slavery as he accepted most institutions about him, and all superstitions. The teachings of Paul on the question of slavery are clear and explicit. Pope Leo, in his letter of 1888 to the Bishop of Brazil, remarks :

"When amid the slave multitude whom she has numbered among her children, some led astray by some hope of liberty, have had recourse to violence and sedition, the Church has always condemned these unlawful efforts, and through her ministers has applied the remedy of patience…."