and the sugar and cotton states to which these beasts of burden are sent to be worked to death. Bad enough it is that civilized man should sail to an uncivilized quarter of the world where slavery existed, should buy wretched barbarians, and should carry them away to labor in a distant land; bad enough! But that a civilized man, a baptized man, a man proud of being a citizen of a free state, a man frequenting a Christian Church, should breed slaves for exportation, and if the whole horrible truth must be told, should even beget slaves for exportation, should see children, sometimes his own children, gambolling from infancy, should watch their growth, should become familiar with their faces, and should sell them for $400 or $500 a head, and send them to lead in a remote country a life which is a lingering death, a life about which the best thing that can be said is that it is sure to be short; this does, I own, excite a horror exceeding even the horror excited by that slave trade which is the curse of the African coast. And mark, I am speaking of a trade as regular as the trade in pigs between Dublin and Liverpool, or as the trade in coals between the Tyne and the Thames."
It has, been estimated that the members and ministers of the Orthodox churches in the South owned no less than 660,000 slaves.
Thomas Paine, in 1775, when he wrote his article on "Justice and Humanity," was the first to demand emancipation in a lucid manner. The campaign for liberation of the slaves was therefore inaugurated by a freethinker, and triumphantly closed by another freethinker, Abraham Lincoln. In this manner did the Church abolish slavery. With characteristic disregard for the truth, the religionists have laid claim to Lincoln, which claim has been amply refuted; but we are still awaiting the Church's claim to Paine as one of her devotees.
