may have been intended for hygienic purposes but it is cruel and degrading to women because it assumes that the parturient woman who has borne a female child is twice as impure as one who has borne a male child.
The "law of jealousies" as described in the 5th chapter of Numbers is a good example of the mentality of the writers of this "divine revelation." God in His infinite wisdom had caused to be written for Him, that to test whether a woman has laid carnally with another man, the priest shall, "take holy water in an earthen vessel, and of the dust that is on the floor of the tabernacle the priest shall take and put it in the water ... the bitter water that causeth the curse, and shall cause the woman to drink the water." The divine revelation then continues with, "if she be defiled, her belly shall swell and her thigh shall rot."
But after all, God did not know that in the dust of the Tabernacle sprawled the germs of Dysentery, Cholera, and Tuberculosis, and a few other such mild infections. Or did the Divine Father know that even a self-respecting germ could not inhabit the filthy floor of the Tabernacle?
Consequently, it is not to be wondered at that in the "good old days of the old-fashioned woman," the acme of hospitality was the giving of wife or daughter to a visitor for the night. It was not religion that put an end to this barbarous custom; it was the advance of civilization; not the religious force, but the place rational thinking assumed in the life of people.
The following is a description of a religious riot which took place in Alexandria during the early days of the Church: "Among the many victims of these unhappy tumults was Hypatia, a maiden not more distinguished for her beauty than for her learning and her virtues. Her father was Theon, the illustrious mathematician
