states: "We know that man does not discover God, he invents him, and an invention is properly discarded when a better instrument is forthcoming. To-day, the hypothesis of God stands in just the same relation to the better life of to-day as the fire drill of the savage does to the modern method of obtaining a light. The belief in God may continue awhile in virtue of the lack of intelligence of some, of the carelessness of others, and of the conservative character of the mass. But no amount of apologizing can make up for the absence of genuine knowledge, nor can the flow of the finest eloquence do aught but clothe in regal raiment the body of a corpse."
Religion arose as a means of explanation of natural phenomena at a time when no other explanation of the origin of natural phenomena had been ascertained. God is always what Spinoza called it, "the asylum of ignorance." When causes are unknown, God is brought forward; when causes are known, God retires into the background. In an age of ignorance, God is active; in an age of science, he is impotent. History attests this fact.
"The single and outstanding characteristic of the conception of God at all times, and under all conditions is that it is the equivalent of ignorance. In primitive times it is ignorance of the character of the natural forces that leads to the assumption of the existence of Gods, and in this respect the God idea has remained true to itself throughout. Even to-day, whenever the principle of God is invoked, a very slight examination is enough to show that the only reason for this being done is our ignorance of the subject before us." (Chapman Cohen.)
The belief in God is least questioned where civilization is lowest; it is called into the most serious question where civilization is most advanced. It is clear that had primitive man known what we know today about nature, the gods would never have been born.
