quite fail to see how any subsequent development can convert this unmistakable blunder into a demonstrable, truth." (Chapman Cohen.)
Men of today are trying to force themselves to believe that there must be something true in that which had been believed by so many great and pious men of old. But it is in vain; intellect has outgrown faith. They are aware of the fallacy of their opinions, yet angry that another should remind them of it. And these men who today are secretly sceptics, are loudest in their public denunciation of others who publicly announce their scepticism. In ancient Greece, when the philosophers came into prominence, Zeus was superseded by the air, and Poseidon by the water; in modern times, all hitherto supernatural events are being explained by physical laws. Plato regarded it as a patriotic duty to accept the public faith although he full well knew the absurdities of that faith. Today, there are many Platos that hold to the same conviction. The freethinkers hold to the view of Xenophanes who denounced the public faith as an ancient blunder which had been converted by time into a national imposture. All religion is a delusion which transfers the motives and thoughts of men to those who are not men. No ecclesiastic has as yet offered a satisfactory answer as to why there has been a marvelous disappearance of the working of miracles, and why human actions alone are now to be seen in this world of ours.
We are witnessing today what happened in the Roman empire during the decline of polytheism. Draper states: "Between that period during which a nation has been governed by its imagination, and that in which it submits to reason, there is a melancholy interval. The constitution of man is such that, for a long time after he has discovered the incorrectness of the ideas prevailing
