CHAPTER II
THE KORAN AND THE OLD AND NEW TESTAMENTS
The Jews emerge into history, not a nation of keen spiritual aspirations and altruistic ethics, but that pagan people, worshiping rocks, sheep and cattle, and spirits of caves and wells, of whom the Old Testament, tending towards its higher ideal, gives fragmentary but convincing evidence. James T Shotwell.
Consider Jahveh. Cruel god of a horde of nomadic invaders settling in a land of farmers, he had his images, ranging in elaboration from an uncut mazzebah or asherah, to a golden bull. He was plural by place and tribe and function. What did the prophetic movement do with his sacred powers? It identified his taboos with a written constitution. Horace M. Kallen.
The mental attitude of these priest-dominated ancestors of ours is amazing. They were like children in the hands of unscrupulous teachers. In reading these old chronicles it is impossible not to be shocked by the incongruity ever arising out of the juxtaposition of theory and practice. Llewelyn Powys.
OUR Martian visitor, having withstood the blasts of the Zealot, is approached by a Mohammedan who places in his hands the Koran and tells him that it is a divinely inspired revelation, as revealed by Allah through his prophet, Mohammed. Having already had some experience with earthly religionists, the Martian is disposed to avail himself of the historical evidence regarding the life of Mohammed.
31
