Page:The Necessity of Atheism (Brooks).djvu/59

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KORAN AND OLD AND NEW TESTAMENTS
57

Church, a practice directly opposed to that of the Mosaic law which Jesus came, not to destroy, but to fulfill. It was idle to reply that these images were the Scriptures of the illiterate, that they were not the object of, but the stimulus to, worship. Experience showed that the majority of the faithful confounded (as indeed they still do) the sign with the thing signified." (Salomon Reinach, "Orpheus")

The result of the critical examination of the New Testament by the Martian is that just as most of the Old Testament books are not only anonymous but highly composite productions, that as certain writings traditionally ascribed to Moses, David, Solomon, Daniel, and others are utterly lacking in the necessary evidences in support of authorship, but bear unmistakable evidence of having gone through a long compilatory process; so does each gospel, despite its seeming unity, give evidence of being a composite literary product. Scholars have agreed that Mark first set forth the doings of Jesus and "it was out of Mark that both Matthew and Luke took the framework of their own writings, cleverly fitting into its arrangement their own distinctive material and coloring the whole by their own individual treatment." (Trattner, "Unravelling the Book of Books") It is estimated that Mark was written shortly before the Romans destroyed Jerusalem in 70 A.D. "This means that a chasm of 30 or 40 years separates Mark's written document' from the ministry of Jesus a long enough time to create a plastic body of oral teachings and a highly colored tradition embellished with fanciful stories."

Luke was a Greek physician living somewhere on the shores of the Ægean Sea. He had been a friend of Paul, just as Mark had been with Peter. Luke had no personal acquaintance with Jesus and had to get his in-