Page:The Nestorians and their rituals, volume 2.djvu/436

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THE NESTORIANS AND THEIR RITUALS.

still kept up in the Church of God a succession of that which was consecrated by the Apostles. The end of its use we learn from its own physical properties, and from the sacred Scriptures, The Bible instructs us that, according to the Law, such as were set apart for the typical priesthood, or for earthly sovereignty, were anointed with the oil of unction. And in like manner with us: such as are separated to the kingdom of heaven and to the true priesthood, must be anointed with this same manifoldly symbolical unction, in order that they may be truly anointed ones and brethren of Christ, Who by His union with God is truly and supernaturally anointed. "Therefore hath the Lord Thy God anointed Thee with the oil of gladness above Thy fellows." He is the Anointer and the Anointed: the Anointer by His Divinity, and the Anointed by His humanity.

As to the natural properties of oil, we know that the most eminent artists, after having completed a picture with all its rich colouring, anoint it with oil, in order that it may not easily be injured, or receive damage when brought into contact with other objects. In like manner, those who are drawn after the Likeness of the Heavenly King are for the same reason anointed, lest they should receive damage from the chances of the world and from the opposition of the devil.

The matter of the Oil of Unction is pure olive oil. The form the apostolical benediction.


CHAPTER V.

Of the Oblation.

The Oblation is a service offered up by those below to those above, through material elements, in hope of the forgiveness of sins and of an answer to prayer. The old oblations consisted of irrational animals and of the blood of bodies, but with us the Only-begotten of God, Who took upon Him the form of a servant. He offered His own body a sacrifice to His Father for the life of the world, and hence He is called by John, "The Lamb of God which taketh away the sins of the world." And again it is said of Him, that "His blood is the new testament, shed for many for the remission of sins." And again: "So God