Page:The Nestorians and their rituals, volume 2.djvu/61

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CHAPTER VI.

OF THE WORD OR SON OF GOD, WHICH WAS MADE VERY MAN.

"The Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, and of one substance with the Father, took man's nature in the womb of the Blessed Virgin, of her substance: so that two whole and perfect natures, that is to say, the Godhead and Manhood were joined together in one person, never to be divided, whereof is one Christ, very God, and very Man; who truly suffered, was crucified, dead and buried, to reconcile His Father to us, and to be a sacrifice, not only for original guilt, but also for actual sins of men."—Article II.

§ 1. "Blessed be the compassionate One, Who has graciously sustained our life by the prophecies; for Isaiah saw, with the eye of his mind, the wonderful Virgin-born; and Mary brought forth Emmanuel, the Son of God, without marriage. He being formed of her by the Holy Ghost, (as it is written,) to be an adorable abode and temple for the rays of the Father, in one Filiation; which [body,] at the commencement of His wonderful conception, He united to Himself in one honour, therewith to fulfil all His purposes for the salvation of all, according as it pleased Him. Who was praised at His birth by the hallelujahs of angels in the highest, and by those of earth. He was worshipped through their gifts. One is the Messiah, adored by all in two Natures, Who, as touching His Godhead, is begotten of the Father, without beginning, and before all ages; and, as touching His Manhood, was born of Mary, in the fulfilment of time, a body of union. His Godhead is not from the substance of His mother, neither His Manhood from the substance of His Father; but the Natures and Per-

VOL. II.
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