perament. When we find one critic naïvely suggesting that Uncle Remus "makes clear to every thoughtful reader that the system of slavery pernicious as it may appear to us now, took the dusky savage from his haunts in the African jungle and made of him a Christian and a gentleman,” we can clearly see that any writing that can be taken as an apologia for a social system, or the idealization of the plantation régime, cannot be taken unsuspiciously as the chronicle of a primitive folk lore. Nevertheless, Harris wrought well from the standpoint of art, and by so doing let the world know that Negroes possessed a rich folk lore. The unquestionable result of this was a keener interest in the Negro and his lore. Just the same, the intrusion of a dominant note of humor, not by any means as general in the material as one would suppose, fell in line with an arbitrary and unfortunately general procedure of regarding anything which bore the Negro trademark as inherently comic and only worth being laughed at. It is not necessary to draw upon sentiment in order to realize the masterful quality of some of the Negro tales: it is simply necessary to read them. Moralism, sober and almost grim, irony, shrewd and frequently subtle, are their fundamental tone and mood—as in the case of their African originals—and the quaint and sentimental humor so popularly prized is oftener than not an overtone merely. But the unfortunate thing about American thought is the habit of classifying first and investigating after. As a result this misrepresentation of the temper and spirit of Negro folk lore has become traditional, and for all we know, permanent.
There is strong need of a scientific collecting of Negro folk lore before the original sources of this material altogether lapse. Sentimental admiration and amateurish praise can never adequately preserve or interpret this precious material. It is precious in two respects—not only for its intrinsic, but for its comparative value. Some of the precious secrets of folk history are in danger of fading out in its gradual disappearance. American folk-lorists are now recognizing this, and systematic scientific investigation has begun under the influence and auspices of the Society for American Folk Lore and such com-
