Page:The New Negro.pdf/49

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NEGRO ART AND AMERICA
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forms. The old chants, known as spirituals, were pure soul, their sadness untouched by vindictiveness. After the release from slavery, bitterness crept into their songs. Later, as times changed, we find self-assertion, lofty aspirations and only a scattered cry for vengeance. As he grew in culture, there came expressions of the deep consolation of resignation which is born of the wisdom that the Negro race is its own, all-sufficient justification. Naturally, sadness is the note most often struck; but the frequently-expressed joy, blithesome, carefree, overflowing joy, reveals what an enviable creature the Negro is in his happy moods. No less evident is that native understanding and wisdom which—from the homely and crude expressions of their slaves, to the scholarly and cultured contributions of to-day—we know go with the Negro's endowment. The black scholar, seer, sage, prophet sings his message; that explains why the Negro tradition is so rich and is so firmly implanted in the soul of the race.

The Negro tradition has been slow in forming but it rests upon the firmest of foundations. Their great men and women of the past—Wheatley, Sojourner Truth, Douglass, Dunbar, Washington-have each laid a personal and imperishable stone in that foundation. A host of living Negroes, better educated and unalterably faithful to their race, are still building, and each with some human value which is an added guarantee that the tradition will be strengthened and made serviceable for the new era that is sure to come when more of the principles of humanity and rationality become the white man's guides. Many living Negroes—Du Bois, Cotter, Grimke, Braithwaite, Burleigh, the Johnsons, McKay, Dett, Locke, Hayes, and many others—know the Negro soul and lead it to richer fields by their own ideals of culture, art and citizenship. It is a healthy development, free from that pseudo-culture which stifles the soul and misses rational happiness as the goal of human life. Through the compelling powers of his poetry and music the American Negro is revealing to the rest of the world the essential oneness of all human beings.

The cultured white race owes to the soul-expressions of its black brother too many moments of happiness not to acknowl-