putting a rouble into this jug.' And I am told there were persons found willing to pay for the privilege of flipping a nobleman's nose! It is true that one such person, who put in only one rouble and gave him two flips, he first almost strangled, and then forced to apologise; it is true, too, that part of the money gained in this fashion he promptly distributed among other poor devils . . . but still, think what a disgrace!
In the course of his 'peregrinations from pillar to post,' he made his way, too, to his ancestral home, which he had sold for next to nothing to a speculator and money-lender well known in those days. The money-lender was at home, and hearing of the presence in the neighbourhood of the former owner, now reduced to vagrancy, he gave orders not to admit him into the house, and even, in case of necessity, to drive him away. Misha announced that he would not for his part consent to enter the house, polluted by the presence of so repulsive a person; that he would permit no one to drive him away, but was going to the churchyard to pay his devotions at the grave of his parents. So in fact he did.
In the churchyard he was joined by an old house-serf, who had once been his nurse. The money-lender had deprived this old man of his monthly allowance, and driven him off the
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