the fluttering of aspen leaves, while the linen is so closely woven that it will turn oil. As the Phæacians are the best sailors in the world, so their women excel all others in weaving, for Minerva has taught them all manner of useful arts, and they are very intelligent.
112Outside the gate of the outer court there is a large garden of about four acres with a wall all round it. It is full of beautiful trees—pears, pomegranates, and the most delicious apples. There are luscious figs also, and olives in full growth. The fruits never rot nor fail all the year round, neither winter nor summer, for the air is so soft that a new crop ripens before the old has dropped. Pear grows on pear, apple on apple, and fig on fig, and so also with the grapes, for there is an excellent vineyard: on the level ground of a part of this, the grapes are being made into raisins; in another part they are being gathered; some are being trodden in the wine tubs, others further on have shed their blossom and are beginning to show fruit, others again are just changing colour. In the furthest part of the ground there are beautifully arranged beds of flowers that are in bloom all the year round. Two streams go through it, the one turned in ducts throughout the whole garden, while the other is carried under the ground of the outer court to the house itself, and the town's people draw water from it. Such, then, were the splendours with which the gods had endowed the house of king Alcinous.
133So here Ulysses stood for a while and looked about him, but when he had looked long enough he crossed the threshold and went within the precincts of the house. There he found all the chief people among the Phæacians making their drink offerings to Mercury, which they always did the last thing before going away for the night.[1] He went straight through
- ↑ This is hidden malice, implying that the Phæacian magnates were no better than they should be. The final drink-offering should have been made to Jove or Neptune, not to the god of thievishness and rascality of all kinds. In line 164 we do indeed find Echeneus proposing that a drink-offering should be made to Jove, but Mercury is evidently, according to our authoress, the god who was most likely to be of use to them.
