broken up this or any other war-party, but both Reynal and I were convinced at the time that it was a mere fabrication to excuse his remaining at home.
The White Shield was a warrior of noted prowess. Very probably, he would have received a mortal wound without the show of pain, and endured without flinching the worst tortures that an enemy could inflict upon him. The whole power of an Indian's nature would be summoned to encounter such a trial; every influence of his education from childhood would have prepared him for it; the cause of his suffering would have been visibly and palpably before him, and his spirit would rise to set his enemy at defiance, and gain the highest glory of a warrior by meeting death with fortitude. But when he feels himself attacked by a mysterious evil, before whose assaults his manhood is wasted, and his strength drained away, when he can see no enemy to resist and defy, the boldest warrior falls prostrate at once. He believes that a bad spirit has taken possession of him, or that he is the victim of some charm. When suffering from a protracted disorder, an Indian will often abandon himself to his supposed destiny, pine away and die, the victim of his own imagination. The same effect will often follow from a series of calamities, or a long run of ill-luck, and Indians have been known to ride into the midst of an enemy's camp, or attack a grizzly bear single-handed, to get rid of a life supposed to lie under the doom of fate.
Thus after all his fasting, dreaming, and calling upon the Great Spirit, the White Shield's war-party came to nought.
