clusively in honor of a certain divinity, the alleged gentile ancestor, who was designated by a special by-name in this capacity.
2. A common burial ground. (See Demosthenes' Eubulides.)
3. Right of mutual inheritance.
4. Obligation to mutually help, protect and assist one another in case of violence.
5. Mutual right and duty to intermarry in the gens in certain cases, especially for orphaned girls or heiresses.
6. Possession of common property, at least in some cases, and an archon (supervisor) and treasurer elected for this special case.
The phratry united several gentes, but rather loosely. Still we find in it similar rights and duties, especially common religious rites and the right of avenging the death of a phrator. Again, all the phratries of a tribe had certain religious festivals in common that recurred at regular intervals and were celebrated under the guidance of a phylobasileus (tribal head) selected from the ranks of the nobles (eupatrides).
So far Grote. And Marx adds: "The savage (e.g. the Iroquois) is still plainly visible in the Grecian gens." On further investigation we find additional proofs of this. For the Grecian gens has also the following attributes:
7. Paternal Lineage.
8. Prohibition of intermarrying in the gens except in the case of heiresses. This exception formulated as a law clearly proves the validity of the old rule. This is further substantiated by the universally accepted custom that a woman in marrying renounced the religious rites of her gens and accepted those of her husband's gens. She was also registered in his phratry. According to this custom and to a famous quotation in Dikaearchos, marriage outside of the gens
