like them, but what were slight and shallow impressions on the minds of their predecessors are now deep and intricate grooves worn throughout the intervening centuries generation by generation.
§ 2
Certain very fundamental things there may have been in men's minds long before the coming of speech. Chief among these must have been fear of the Old Man of the tribe. The young of the primitive squatting-place grew up under that fear. Objects associated with him were probably forbidden. Every one was forbidden to touch his spear or to sit in his place, just as to-day little boys must not touch father's pipe or sit in his chair. He was probably the master of all the women. The youths of the little community had to remember that. The idea of something forbidden, the idea of things being, as it is called, tabu, not to be touched, not to be looked at, may thus have got well into the human mind at a very early stage indeed. J. J. Atkinson, in an ingenious analysis of these primitive tabus which are found among savage peoples all over the world, the tabus that separate brother and sister, the tabus that make a man run and hide from his step-mother, traces them to such a fundamental cause as this.[1] Only by respecting this primal law could the young male hope to escape the Old Man's wrath. And the Old Man must have been an actor in many a primordial nightmare. A disposition to propitiate him even after he was dead is quite understandable. One was not sure that he was dead. He might only be asleep or shamming. Long after an Old Man was dead, when there was nothing to represent him but a mound and a megalith, the women would convey to their children how awful and wonderful he was. And being still a terror to his own little tribe, it was easy to go on to hoping that he would be a terror to other and hostile people. In his life he had fought for his tribe, even if he had bullied it. Why not when he was dead? One sees that the Old Man idea was an idea very natural to the primitive mind and capable of great development.[2]
