heliolithic Neolithic culture and its brownish possessors may have been oozing round the world through the warmer regions of the world, drifting by canoes often across wide stretches of sea. And its region of origin may have been, as Elliot Smith suggests, the Mediterranean and North-African region. It must have been spreading up the Pacific Coast and across the island stepping-stones to America, long after it had passed on into other developments in its areas of origin. Many of the peoples of the East Indies, Melanesia and Polynesia were still in this heliolithic stage of development when they were discovered by European navigators in the eighteenth century. The first civilizations in Egypt and the Euphrates-Tigris valley probably developed directly out of this widespread culture.[1] We will discuss later whether the Chinese civilization had a different origin. The Semitic nomads of the Arabian desert seem also to have had a heliolithic stage.
§ 5
It may clear up the necessarily rather confused discussion of this chapter to give a summary of the views expressed here in a diagram. This, on page 149, should be compared later with the language diagram on page 155.
We have put the Australoids as a Negroid branch, but many authorities would set back the Australoid stem closer to the Tasmanian, and there may even be sound reasons for transferring both Australoids and Tasmanians as separate branches to the left of the "Later Palæolithic Races." To avoid crowding we have omitted the Hairy Ainu. They may be the last vestiges of an ancient primitive Pre-Nordic Pre-Mongolian strain from which the Nordic races are descended.
- ↑ For some interesting suggestions in this matter, see W. H. R. Rivers, "Sun Cult and Megaliths in Oceana" (American Anthropologist (N.S.), vol. xvii). Hose and MacDougall, The Pagan Tribes of Borneo, contains some very interesting parallelisms between the culture of modern Borneo and the prehistoric culture of southern Europe. See also Dr. W. Warde Fowler's "Ancient Italy and Modern Borneo" in the Journal of Roman Studies (1916).
