already told in Chapter XVI, he was almost the last of the Assyrian monarchs. The Aryan tribes, who knew more of war than of priestcraft, and particularly the Scythians, the Medes and Persians, had long been pressing upon Assyria from the north and north-east. The Medes and Persians formed an alliance with the nomadic Semitic Chaldeans of the south for the joint un-doing of Assyria. Nineveh, the Assyrian capital, fell to these Aryans in 606 b.c.
Sixty-seven years after the taking of Nineveh by the Aryans, which left Babylonia to the Semitic Chaldeans, the last monarch of the Chaldean Empire (the Second Babylonian Empire), Nabonidus, the father of Belshazzar, was overthrown by Cyrus, the Persian. This Nabonidus, again, was a highly educated monarch, who brought far too much intelligence and imagination and not enough of the short range wisdom of this world to affairs of state. He conducted antiquarian researches, and to his researches it is that we owe the date of 3750 b.c., assigned to Sargon I and still accepted by many authorities. He was proud of this determination, and left inscriptions to record it. It is clear he was a religious innovator; he built and rearranged temples and attempted to centralize religion in Babylon by bringing a number of local gods to the temple of Bel-Marduk. No doubt he realized the weakness and disunion of his empire due to these conflicting cults, and had some conception of unification in his mind.
Events were marching too rapidly for any such development. His innovation had manifestly raised the suspicion and hostility of the priesthood of Bel. They sided with the Persians. "The soldiers of Cyrus entered Babylon without fighting." Nabonidus was taken prisoner, and Persian sentinels were set at the gates of the temple of Bel, "where the services continued without intermission."
Cyrus did, in fact, set up the Persian Empire in Babylon with the blessing of Bel-Marduk. He gratified the conservative instincts of the priests by packing off the local gods back to their ancestral temples. He also restored the Jews to Jerusalem.[1] These were merely matters of immediate policy to him. But in
- ↑ See the last two verses of the Second Book of Chronicles, and Ezra, ch. i.
