the pressure of debt had become excessive, and the plebeians saw with indignation their friends, who had often served the state bravely in the legions, thrown into chains and reduced to slavery at the demand of patrician creditors. War was raging against the Volscians; but the legionaries, on their victorious return, refused any longer to obey the consuls, and marched, though without any disorder, to the Sacred Mount beyond the Anio (up the Tiber). There they prepared to found a new city, since the rights of citizens were denied to them in the old one. The patricians were compelled to give way, and the plebeians, returning to Rome from the "First Secession," received the privilege of having officers of their own, tribunes and ædiles."[1]
In 486 B.C. arose Spurius Cassius (2), a consul who carried an Agrarian Law securing public land for the plebeians. But the next year he was accused of aiming at royal power, and condemned to death. His law never came into operation.
There followed a long struggle on the part of the plebeians to have the laws of Rome written down, so that they would no longer have to trust to patrician memories. In 451-450 B.C. the law of the Twelve Tables was published, the basis of all Roman law.
But in order that the Twelve Tables should be formulated, a committee of ten (the decemvirate) was appointed in the place of the ordinary magistrates. A second decemvirate, appointed in succession to the first, attempted a sort of aristocratic counter-revolution under Appius Claudius. The plebeians withdrew again a second time to the Sacred Mount, and Appius Claudius committed suicide in prison.
In 440 came a famine, and a second attempt to found a popular tyranny upon the popular wrongs, by Spurius Mælius, a wealthy plebeian, which ended in his assassination.
After the sack of Rome by the Gauls (390 B.C.), Marcus Manlius, who had been in command of the Capitol when the geese had saved it, came forward as a popular leader. The plebeians were suffering severely from the after-war usury and profiteering of the patricians, and were incurring heavy debts in rebuilding and restocking their farms. Manlius spent his fortune in releasing debtors. He was accused by the patricians of tyrannous intentions, condemned,
- ↑ J. Wells.
