Yet it was the second Scipio Africanus, the adopted grandson of Scipio Africanus the Elder, who took and destroyed Carthage.[1] The sole offence of the Carthaginians, which brought about the third and last Punic War, was that they continued to trade and prosper. Their trade was not a trade that competed with that of Rome; when Carthage was destroyed, much of her trade died with her, and North Africa entered upon a phase of economic retrogression; but her prosperity aroused that passion of envy which was evidently more powerful even than avarice in the "old Roman" type. The rich Equestrian order resented any wealth in the world but its own. Rome provoked the war by encouraging the Numidians to encroach upon Carthage until the Carthaginians were goaded to fight in despair. Rome then pounced upon Carthage, and declared she had broken the treaty! She had made war without permission.
The Carthaginians sent the hostages Rome demanded, they surrendered their arms, they prepared to surrender territory. But submission only increased the arrogance of Rome and the pitiless greed of the rich Equestrian order which swayed her counsels. She now demanded that Carthage should be abandoned, and the population remove to a spot at least ten miles from the sea. This demand they made to a population that subsisted almost entirely by overseas trade!
This preposterous order roused the Carthaginians to despair. They recalled their exiles and prepared for resistance. The military efficiency of the Romans had been steadily declining through a half-century of narrow-minded and base-spirited government, and the first attacks upon the town in 149 B.C. almost ended in disaster. Young Scipio, during these operations, distinguished himself in a minor capacity. The next year was also a year of failure for the incompetents of the Senate. That august body then passed from a bullying mood to one of extreme panic. The Roman populace was even more seriously scared. Young
- ↑ The intervening Scipio was a man of learning and high character who died young.—G. M.
might have survived. As it was, the deification of the ruler had to provide the nexus, as in Alexander's empire. The "Synœcism of gods" or the "deification of rulers," those are the only ways of amalgamating peoples. It is a pity Alexander and Rome did not attempt the former.—J. L. M. and E. B.
